Amplifying the voices of young Bedouin Lebanese women through photovoice
Lead researcher: Nagham Khalil
Co-researchers: Fatima Abu Eid – Inas Abu Eid – Israa Nazzal – Mariam Hamad – Shaymaa Abu Eid –Zahraa Abu Eid
Introduction
This research explores the identity of young Bedouin women in the Bekaa region of Lebanon, a historically, politically, and socially marginalized group. The dominant narrative surrounding the Bedouin community often portrays them as relics of the past – people with limited opportunities, confined by rigid traditions, and incapable of integrating into “modern” society. These stereotypes obscure the realities of young Bedouin women who, despite never having experienced a nomadic lifestyle, hold a strong sense of pride in their identity while navigating complex sociopolitical and cultural shifts.
To capture the intricacies of identity formation in this context, I adopted photovoice, a participatory methodology that allows participants to document and narrate their lived experiences through photography. This approach ensures that their perspectives are centered in the study. It also positions them as co-researchers rather than passive subjects. The research is framed within an intersectionality framework, acknowledging the interplay of various social identities and power structures that shape these women’s experiences.
This photovoice project aims to challenge dominant misconceptions by focusing our lens on the voices of Bedouin women and exploring how they define and express their identity within Lebanese society. Ultimately, this work aspires to amplify their voices, inform policy changes, and inspire further research that accurately represents Bedouin women’s lived realities.
The lead researcher selected one photo and story from each participant to feature in this blog.
Fatima Abu Eid:
“I am a young Lebanese Bedouin woman in my twenties. Since I opened my eyes to the world, the sight of blood-filled tubes has followed me. I was constantly in and out of the hospital for blood transfusions because of Thalassemia – an inherited blood disorder that causes your body to have less hemoglobin than normal, causing fatigue. One day, someone mocked my illness and called me “disabled,” a word that hit me like a bullet, shattering my ribs and striking like a thunderbolt that destroyed my life. It made me surrender, believing that I had no place in this world. It was a difficult time that I can never forget – I hated myself, my life, and those around me, and I became an entirely different person. But with time, and thanks to the support of my family and friends, I continued my life and career in nursing, always excelling and ranking among the top in success. And today, as I near the end of my educational journey, with only a little left before my graduation, I hold my head high, proud of myself and making my father proud as well. I now take pride in my illness because it has shaped me into a strong, passionate, and self-loving person. To those who throw words like poison, I say: be gentle, for there are patients who cannot bear such cruelty, and your words could be the reason they are destroyed emotionally and mentally. As for me, I choose to forgive – but I wonder, is there anyone else like me?”
Inas Abu Eid:
“I am a 20-year-old Lebanese Bedouin woman. A young man from outside our tribe fell in love with me and confessed his feelings. I accepted and asked him to inform my family. He did, but my father refused because he was an outsider and because they believed I was not yet of marriageable age or ready for such responsibility. I felt sad because I loved him and wished for this to happen, but I couldn’t change the situation, nor did I have the courage to confront or discuss it with my father. So, I chose silence and accepted my fate. In our community, a woman is not allowed to marry an outsider, whether he is from another Bedouin tribe or from a non-Bedouin background. They follow a tradition called “Tajyir” (بتجيير), meaning that a girl’s cousin or male relatives have the priority in marrying her over an outsider. These beliefs frustrate me and somewhat limit a girl’s freedom to choose her life partner. However, like most others, I abide by my father’s decisions, believing that my family’s choices are in my best interest. Respecting them remains an important and necessary value in our time.”
Israa Nazzal:
“When we hear the words “Bedouin woman,” we are reminded of the scent of the past—beautiful and simple days. The Bedouin woman, one of the most remarkable figures in this world, is strong and patient in enduring life’s hardships. These words bring to mind my grandmother, who withstood the harsh realities of Bedouin life. She was known as a “woman with masculine strength,”. She was capable of performing all tasks under the pressure of an unforgiving climate. Life for Bedouin women was tough—my grandmother worked tirelessly without complaint. Yet, if one looks closely, they would notice the deep marks of suffering on her hands and the unspoken sorrows etched into the lines of her face. She had a limited life, revolving around household chores, tending livestock, raising children, and working the land—planting, harvesting, and ensuring sustenance for her family. She bore the weight of her household, assisting her husband without burdening him. She gathered resources from sheep and poultry, engaged in traditional crafts, and baked bread on a saj or in a tannour. Her life was shaped by rigid customs and traditions passed down through generations.”
Mariam Hamad:
“In my way of thinking and personal taste, I have a deep love for my old traditions rather than modern advancements. For example, while there are many types of bakeries today, as a Bedouin girl, I prefer the bread we make in our own traditional way. There is something special about the fire touching the saj, creating the most delicious, golden loaf—shining like the sun.“
Shaymaa Abu Eid:
“I am a Lebanese woman of Bedouin origins who has succeeded and excelled in my studies, proving myself to both my community and the wider civil society. Many believe that Bedouins are incapable of achieving anything, that they are “people of the past” with limited thinking, simple lives, and dreams confined by invisible ceilings—that is how I perceive their view of us. But my identity does not limit my future or aspirations, nor does it hinder my achievements and contributions, as some believe, including members of the Bedouin community itself. Many think that a girl’s future is solely in marriage and household responsibilities, questioning the value of education and work for her. However, failure is not tied to being Bedouin. I wore the traditional Bedouin dress at my graduation ceremony and will continue to wear it on all special occasions. My identity is always with me—I proudly embrace it to show everyone that I am Bedouin, that I have succeeded, and that I have reached my goals. I want to challenge their perceptions and prove that young Bedouins can learn, work, succeed, keep up with progress, and fully engage in society, while preserving their identities.”
Zahraa Abu Eid:
“I faced many hardships in my life. At a time when I was supposed to wear a graduation gown, I wore a wedding dress. When I should have been holding a pen and notebook, I carried a hoe and shovel to work in the fields. When I was meant to sit at a desk in a classroom, I was raising two children. That, in short, was my life. I worked with him in the fields all day, yet I never once heard the words, “May God bless your efforts.” He treated me poorly—I felt like a servant under her master. I endured it only for the sake of peace and to avoid any conflicts between our families, but our disagreements grew daily. He began talking to his first wife again and eventually decided to bring her back home, despite previously insisting he didn’t want her. I had accepted him from the start, believing his promises, but he deceived me. He had assured me that he would never take her back, yet he broke his word. That was when I decided to leave, realizing I was not happy with him. I had been pretending to be happy in front of my family and his, so they wouldn’t have to carry my burdens. I endured many struggles in silence, never sharing what was happening between us. Finally, I asked for a divorce and left because of his mistreatment. By the grace of God, I am now free—I have escaped his prison and reclaimed my absolute freedom. I walked away to live life again, to chase the dreams I had abandoned, and to finally have everything I was once deprived of.”
About the researcher:
Nagham’s interest in photovoice began while earning a master’s degree in Rural Community Development at the American University of Beirut. As part of her thesis, she developed a photovoice guideline tailored to the Bedouin community, using it as a case study. She later interned with Photovoice Worldwide and attended its summer school, where she developed a detailed photovoice project proposal for young Bedouin women in Lebanon.
Nagham was later awarded a grant from Ettijahat – Independent Culture, allowing her to lead her first photovoice project on the cultural identity of young Bedouin women. She will publish an article on this project soon. This sample of photos and captions is Part I of the article, while the second part, covering the findings and conclusions, will be published soon. Nagham is currently preparing an exhibition with the co-researchers this year. In addition to her research, Nagham joined Photovoice Worldwide as a coordinator earlier this year.
To know more about the project, reach out to Nagham through Instagram, LinkedIn, or email her at: nagham@pvww.org
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
Register for the course!
To enroll please fill in the form with your name, email and chosen course dates. Then click on Pay Now to pay via PayPal.
If you would like to learn more before enrolling, contact us at info@pvww.org
XWe use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. By clicking “Accept”, you consent to the use of ALL the cookies. In case of sale of your personal information, you may opt out by using the link Do not sell my personal information. Read MoreCookie settingsREJECTACCEPT
Manage consent
Privacy Overview
This website uses cookies to improve your experience while you navigate through the website. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may have an effect on your browsing experience.
Necessary cookies are absolutely essential for the website to function properly. These cookies ensure basic functionalities and security features of the website, anonymously.
Cookie
Duration
Description
cookielawinfo-checkbox-advertisement
1 year
Set by the GDPR Cookie Consent plugin, this cookie is used to record the user consent for the cookies in the "Advertisement" category .
cookielawinfo-checkbox-analytics
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Analytics".
cookielawinfo-checkbox-functional
11 months
The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional".
cookielawinfo-checkbox-necessary
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookies is used to store the user consent for the cookies in the category "Necessary".
cookielawinfo-checkbox-others
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Other.
cookielawinfo-checkbox-performance
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Performance".
elementor
never
This cookie is used by the website's WordPress theme. It allows the website owner to implement or change the website's content in real-time.
viewed_cookie_policy
11 months
The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. It does not store any personal data.
Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features.
Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors.
Analytical cookies are used to understand how visitors interact with the website. These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc.
Cookie
Duration
Description
CONSENT
2 years
YouTube sets this cookie via embedded youtube-videos and registers anonymous statistical data.
Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. These cookies track visitors across websites and collect information to provide customized ads.
Cookie
Duration
Description
VISITOR_INFO1_LIVE
5 months 27 days
A cookie set by YouTube to measure bandwidth that determines whether the user gets the new or old player interface.
YSC
session
YSC cookie is set by Youtube and is used to track the views of embedded videos on Youtube pages.
yt-remote-connected-devices
never
YouTube sets this cookie to store the video preferences of the user using embedded YouTube video.
yt-remote-device-id
never
YouTube sets this cookie to store the video preferences of the user using embedded YouTube video.
yt.innertube::nextId
never
This cookie, set by YouTube, registers a unique ID to store data on what videos from YouTube the user has seen.
yt.innertube::requests
never
This cookie, set by YouTube, registers a unique ID to store data on what videos from YouTube the user has seen.