Silenced no More: Part I

Amplifying the voices of young Bedouin Lebanese women through photovoice

Lead researcher: Nagham Khalil

Co-researchers: Fatima Abu Eid – Inas Abu Eid – Israa Nazzal – Mariam Hamad – Shaymaa Abu Eid –Zahraa Abu Eid

Introduction

This research explores the identity of young Bedouin women in the Bekaa region of Lebanon, a historically, politically, and socially marginalized group. The dominant narrative surrounding the Bedouin community often portrays them as relics of the past – people with limited opportunities, confined by rigid traditions, and incapable of integrating into “modern” society. These stereotypes obscure the realities of young Bedouin women who, despite never having experienced a nomadic lifestyle, hold a strong sense of pride in their identity while navigating complex sociopolitical and cultural shifts.

To capture the intricacies of identity formation in this context, I adopted photovoice, a participatory methodology that allows participants to document and narrate their lived experiences through photography. This approach ensures that their perspectives are centered in the study. It also positions them as co-researchers rather than passive subjects. The research is framed within an intersectionality framework, acknowledging the interplay of various social identities and power structures that shape these women’s experiences.

This photovoice project aims to challenge dominant misconceptions by focusing our lens on the voices of Bedouin women and exploring how they define and express their identity within Lebanese society. Ultimately, this work aspires to amplify their voices, inform policy changes, and inspire further research that accurately represents Bedouin women’s lived realities.

The lead researcher selected one photo and story from each participant to feature in this blog.

Fatima Abu Eid:

This is a photo taken by a young bedouin woman explaining the difficulties faced by disabled people and the stigma around it.
“I am a young Lebanese Bedouin woman in my twenties. Since I opened my eyes to the world, the sight of blood-filled tubes has followed me. I was constantly in and out of the hospital for blood transfusions because of Thalassemia – an inherited blood disorder that causes your body to have less hemoglobin than normal, causing fatigue. One day, someone mocked my illness and called me “disabled,” a word that hit me like a bullet, shattering my ribs and striking like a thunderbolt that destroyed my life. It made me surrender, believing that I had no place in this world. It was a difficult time that I can never forget – I hated myself, my life, and those around me, and I became an entirely different person. But with time, and thanks to the support of my family and friends, I continued my life and career in nursing, always excelling and ranking among the top in success. And today, as I near the end of my educational journey, with only a little left before my graduation, I hold my head high, proud of myself and making my father proud as well. I now take pride in my illness because it has shaped me into a strong, passionate, and self-loving person. To those who throw words like poison, I say: be gentle, for there are patients who cannot bear such cruelty, and your words could be the reason they are destroyed emotionally and mentally. As for me, I choose to forgive – but I wonder, is there anyone else like me?”

Inas Abu Eid:

This is a photo taken by a bedouin woman explaining the traditional marriage in the bedouin culture that limits the freedom of a woman in choosing her partner
“I am a 20-year-old Lebanese Bedouin woman. A young man from outside our tribe fell in love with me and confessed his feelings. I accepted and asked him to inform my family. He did, but my father refused because he was an outsider and because they believed I was not yet of marriageable age or ready for such responsibility. I felt sad because I loved him and wished for this to happen, but I couldn’t change the situation, nor did I have the courage to confront or discuss it with my father. So, I chose silence and accepted my fate. In our community, a woman is not allowed to marry an outsider, whether he is from another Bedouin tribe or from a non-Bedouin background. They follow a tradition called “Tajyir” (بتجيير), meaning that a girl’s cousin or male relatives have the priority in marrying her over an outsider. These beliefs frustrate me and somewhat limit a girl’s freedom to choose her life partner. However, like most others, I abide by my father’s decisions, believing that my family’s choices are in my best interest. Respecting them remains an important and necessary value in our time.”

Israa Nazzal:

This is a photo taken by a bedouin woman explaining how strong a bedouin woman is yet how many challenges and responsibilities she has.
“When we hear the words “Bedouin woman,” we are reminded of the scent of the past—beautiful and simple days. The Bedouin woman, one of the most remarkable figures in this world, is strong and patient in enduring life’s hardships. These words bring to mind my grandmother, who withstood the harsh realities of Bedouin life. She was known as a “woman with masculine strength,”. She was capable of performing all tasks under the pressure of an unforgiving climate. Life for Bedouin women was tough—my grandmother worked tirelessly without complaint. Yet, if one looks closely, they would notice the deep marks of suffering on her hands and the unspoken sorrows etched into the lines of her face. She had a limited life, revolving around household chores, tending livestock, raising children, and working the land—planting, harvesting, and ensuring sustenance for her family. She bore the weight of her household, assisting her husband without burdening him. She gathered resources from sheep and poultry, engaged in traditional crafts, and baked bread on a saj or in a tannour. Her life was shaped by rigid customs and traditions passed down through generations.”

Mariam Hamad:

This is a photo taken by a bedouin woman expressing how much she loves the old making of bread and her fear of losing this tradition

Shaymaa Abu Eid:

This photo is taken by a bedouin woman who expresses her big interest in life: architecture and how many challenges she faced to become one.
“I am a Lebanese woman of Bedouin origins who has succeeded and excelled in my studies, proving myself to both my community and the wider civil society. Many believe that Bedouins are incapable of achieving anything, that they are “people of the past” with limited thinking, simple lives, and dreams confined by invisible ceilings—that is how I perceive their view of us. But my identity does not limit my future or aspirations, nor does it hinder my achievements and contributions, as some believe, including members of the Bedouin community itself. Many think that a girl’s future is solely in marriage and household responsibilities, questioning the value of education and work for her. However, failure is not tied to being Bedouin. I wore the traditional Bedouin dress at my graduation ceremony and will continue to wear it on all special occasions. My identity is always with me—I proudly embrace it to show everyone that I am Bedouin, that I have succeeded, and that I have reached my goals. I want to challenge their perceptions and prove that young Bedouins can learn, work, succeed, keep up with progress, and fully engage in society, while preserving their identities.”

Zahraa Abu Eid:

This is a photo taken by a bedouin woman who explains how many challenges she faced in her early marriage, but how grateful she is now after divorce.
“I faced many hardships in my life. At a time when I was supposed to wear a graduation gown, I wore a wedding dress. When I should have been holding a pen and notebook, I carried a hoe and shovel to work in the fields. When I was meant to sit at a desk in a classroom, I was raising two children. That, in short, was my life. I worked with him in the fields all day, yet I never once heard the words, “May God bless your efforts.” He treated me poorly—I felt like a servant under her master. I endured it only for the sake of peace and to avoid any conflicts between our families, but our disagreements grew daily. He began talking to his first wife again and eventually decided to bring her back home, despite previously insisting he didn’t want her. I had accepted him from the start, believing his promises, but he deceived me. He had assured me that he would never take her back, yet he broke his word. That was when I decided to leave, realizing I was not happy with him. I had been pretending to be happy in front of my family and his, so they wouldn’t have to carry my burdens. I endured many struggles in silence, never sharing what was happening between us. Finally, I asked for a divorce and left because of his mistreatment. By the grace of God, I am now free—I have escaped his prison and reclaimed my absolute freedom. I walked away to live life again, to chase the dreams I had abandoned, and to finally have everything I was once deprived of.”

About the researcher:

Nagham’s interest in photovoice began while earning a master’s degree in Rural Community Development at the American University of Beirut. As part of her thesis, she developed a photovoice guideline tailored to the Bedouin community, using it as a case study. She later interned with Photovoice Worldwide and attended its summer school, where she developed a detailed photovoice project proposal for young Bedouin women in Lebanon.

Nagham was later awarded a grant from Ettijahat – Independent Culture, allowing her to lead her first photovoice project on the cultural identity of young Bedouin women. She will publish an article on this project soon. This sample of photos and captions is Part I of the article, while the second part, covering the findings and conclusions, will be published soon. Nagham is currently preparing an exhibition with the co-researchers this year. In addition to her research, Nagham joined Photovoice Worldwide as a coordinator earlier this year.

To know more about the project, reach out to Nagham through Instagram, LinkedIn, or email her at: nagham@pvww.org

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